What Is the Maliki Madhab?

The Maliki madhab is one of the four major Sunni schools of Islamic jurisprudence, founded by Imam Malik ibn Anas (711–795 CE) in Medina. Its jurisprudence draws heavily on the practices of the Companions of the Prophet as preserved in Medina — a methodology that gives Maliki law a distinctive character rooted in the living tradition of the early Muslim community. Today, the Maliki madhab is the dominant school in North Africa (Morocco, Algeria, Tunisia, Libya), West Africa (Senegal, Mali, Niger, Nigeria), Sudan, and parts of the Gulf region.

The Shared Quranic Foundation

All four madhabs derive their inheritance rules from the same Quranic verses — primarily Surah An-Nisa 4:11–12 and 4:176. The six fixed shares (the Ashabus-sittah) — one-half, one-quarter, one-eighth, two-thirds, one-third, and one-sixth — are agreed upon by all schools. Where madhabs differ is in the application of residue distribution, the handling of edge cases, and the specific rules around grandfather-sibling conflicts and Radd.

Maliki Fixed Shares: The Full Reference Table

HeirConditionShare
HusbandNo children1/2
HusbandWith children1/4
Wife / WivesNo children1/4 (shared)
Wife / WivesWith children1/8 (shared)
MotherNo children, fewer than 2 siblings1/3
MotherChildren present OR 2+ siblings1/6
FatherWith children1/6 + residue
FatherNo childrenPure residue (Asabah)
Single daughter (no son)1/2
Two or more daughters (no son)2/3 (shared)
Uterine sibling (one)No children, no father1/6
Uterine siblings (two or more)No children, no father1/3 (shared equally)

The Defining Maliki Rule: Radd to the Spouse

The most distinctive feature of Maliki inheritance law — and the one most relevant to practical estate planning — is that the Maliki madhab is the only school that allows Radd (surplus return) to the surviving spouse.

Radd arises when the fixed shares of all heirs do not add up to the full estate, leaving a surplus. In Hanafi, Shafi'i, and Hanbali law, this surplus is returned proportionally to the non-spouse heirs only. The spouse — husband or wife — is excluded from Radd under these three schools because spouses are connected to the deceased through marriage (a temporary bond) rather than blood kinship.

The Maliki position, based on a different reading of the textual evidence and the practice of the early community, is that the spouse is not excluded from Radd. When a surviving spouse is the only heir, or the primary heir alongside heirs whose shares leave a surplus, the Maliki madhab returns that surplus to the spouse.

Radd Example Under Maliki: Wife and Mother Only

Estate value: R 600,000. Heirs: wife only + mother only (no children, no father).

HeirFixed ShareAmountMaliki RaddFinal Amount
Wife1/4R 150,000Wife included in RaddR 200,000
Mother1/3R 200,000Proportional RaddR 400,000
Total assigned7/12R 350,000R 250,000 surplus returnedR 600,000

Under Hanafi/Shafi'i/Hanbali, the wife would receive only her fixed 1/4 (R 150,000) and the full surplus of R 250,000 would go to the mother. Under the Maliki madhab, both wife and mother share in the surplus proportionally — a significant practical difference for surviving spouses.

Maliki Rules on Grandfather and Siblings: Muqasama

When a paternal grandfather coexists with full siblings (brothers or sisters) in the estate, all four madhabs except Hanafi apply a principle called muqasama (proportional sharing). In the Maliki madhab, the grandfather does not block siblings the way a father would. Instead, the grandfather inherits alongside siblings as if he were a full brother, with the constraint that he receives no less than one-third of the estate in any scenario.

This contrasts with the Hanafi rule where the grandfather steps fully into the father's position and completely excludes all siblings. The Maliki, Shafi'i, and Hanbali schools are aligned on muqasama, while differing from each other on Radd and Dhawul Arham.

Maliki Position on Dhawul Arham

Dhawul Arham are distant relatives connected through females — daughter's children, sister's children, maternal grandfather, maternal uncles. When no Asabah (agnatic) heirs exist and fixed shares leave a surplus, the question arises: who receives it?

The classical Maliki position traditionally favoured the bait al-mal (public treasury) over Dhawul Arham. This differs from the Hanafi and Hanbali position, which gives the surplus to Dhawul Arham. However, in modern practice — especially in countries without a functioning Islamic treasury — contemporary Maliki scholars widely accept distribution to Dhawul Arham as the appropriate application.

Maliki vs Other Madhabs: Key Differences at a Glance

RuleMalikiHanafiShafi'iHanbali
Radd to spouseYesNoNoNo
Grandfather vs siblingsMuqasamaGrandfather blocksMuqasamaMuqasama
Dhawul ArhamBait al-mal (classical)InheritBait al-mal (classical)Inherit
Reliance on Medinan practiceStrongWeakModerateModerate

Worked Maliki Example: Grandfather, Full Brother, Full Sister

Estate: R 480,000. Heirs: paternal grandfather + one full brother + one full sister. No parents, no children.

Under Hanafi: grandfather blocks both siblings entirely. Grandfather takes R 480,000 as pure Asabah.

Under Maliki (muqasama): grandfather is treated as a full brother for purposes of sharing. So we have: grandfather (treated as 1 brother) + 1 brother + 1 sister. Male gets 2x female. Total parts: 2 + 2 + 1 = 5. But grandfather cannot receive less than 1/3 of the estate (R 160,000). Check: grandfather's muqasama share = 2/5 × R 480,000 = R 192,000, which exceeds 1/3 (R 160,000). So muqasama applies as-is.

HeirMaliki ShareAmount
Grandfather2/5R 192,000
Full brother2/5R 192,000
Full sister1/5R 96,000
{cta_box('Calculate Your Estate Under the Maliki Madhab', 'Select Maliki in Step 1 and our engine applies the correct Radd-to-spouse rule, muqasama for grandfather-sibling scenarios, and all Awl adjustments.', 'Use the Maliki Calculator')}

Frequently Asked Questions

The most distinctive Maliki rule is Radd to the spouse. The Maliki madhab is the only school that allows surplus inheritance (after fixed shares are assigned) to be returned to a surviving spouse. All other three madhabs exclude the spouse from Radd.
The Maliki madhab applies muqasama — the grandfather inherits alongside siblings as if he were a full brother, with the guarantee that he receives no less than one-third of the estate. This differs from the Hanafi madhab where the grandfather completely blocks all siblings.
The Maliki madhab is predominant in Morocco, Algeria, Tunisia, Libya, Mauritania, Sudan, and most of West Africa including Senegal, Mali, Niger, and parts of Nigeria. It also has followers in parts of the Gulf states and Egypt.
The classical Maliki position favoured the bait al-mal (public treasury) over Dhawul Arham. However, contemporary Maliki scholars widely accept that in the absence of a functioning Islamic treasury, Dhawul Arham should inherit rather than the estate being absorbed by the state.
On the core fixed Quranic shares — spouse fractions, parents, children — Maliki and Shafi'i are identical. The key differences are: Maliki allows Radd to spouse while Shafi'i does not; and classical Maliki and Shafi'i both lean toward bait al-mal for Dhawul Arham, but Maliki's Radd-to-spouse rule makes the most practical difference in real estate distributions.